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By Isabel Cranz

Biblical students often try and contextualize the Priestly ritual corpus through evaluating it to different old close to jap ritual traditions. This comparative procedure has a tendency to notice a hidden polemic at paintings within the Priestly resource (P) which was once intended to focus on its extraordinarily monotheistic outlook. Isabel Cranz reframes present understandings of P by means of evaluating Priestly rituals of atonement to their Assyro-Babylonian opposite numbers. during this approach she indicates how the Priestly ritual corpus is extremely really good and matters itself essentially with sanctuary upkeep. Viewing P during this new gentle in flip is helping to illustrate that the authors of P weren't attracted to discrediting international rituals or pushing a monotheistic time table. as an alternative P essentially aimed to substantiate the Aaronide monks because the purely valid priestly staff healthy for provider on the altar. consequently if a polemical time table is found in P it may be proven to be directed opposed to opponents and critics of the Aaronide priesthood, now not different rituals of the traditional close to East.

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Atonement and Purification: Priestly and Assyro-Babylonian Perspectives on Sin and its Consequences (Forschungen zum Alten Testament. 2. Reihe) by Isabel Cranz


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